The Tangihanga is a three day affair. The first day the body is placed in a simple wooden coffin in the front and middle of the room. Then the family and extended family place mattresses around the perimeter of the room where they stay (and sleep) until the forth day when the funeral is conducted and the body is taken to the cemetery. Two rows of chairs are placed down the middle of the room for visitors, who are invited to come forward from the yard in small groups by someone singing a chant. Visitors kiss the deceased and then all the women and the men touch noses with with one another. (After several female visitors passed through, the widow chuckled and said her husband must be very happy since he had never been kissed by so many women.) Then you are invited to sing a song and speak if you would like.We were glad to have a Maori member go with us to teach us the protocol and help us sing. (We picked a very short hymn.)
We were asked to attend this service to support Rema, the 70 year old widow of the deceased, since she had joined the church within the past year and shortly afterwards her husband got cancer and she had been caring for him and hadn't been able to attend church very often.. Her husband was not a member and wanted a traditional burial. Rema was thrilled to see someone there from the her church and she exclaimed with a smile on her face to the rest of her family who were wailing and carrying on, that she was happy because she had the true gospel and in due time she would go to the temple and have him sealed to her.
When the minister was speaking to the people gathered he asked is your name in the Lamb's Book of Life? He wasn't really expecting or wanting an answer, but Rema answered "I do." We attended on the first day and the fourth day. The minister recognized the presence of the Latter-day-saints and asked Elder Olsen to speak to the gathering. The local doctor who had attended to the deceased got up to speak, and after looking on the wall at all the photos of those who had died over the years he exclaimed, "sad to say but I know a lot of those faces on the wall." And he did get a few chuckles when he said, "birth is a fatal disease."
At the cemetery the minister asked Elder Olsen if he wanted to say a few words to the deceased, so he essentially dedicated the grave. As we left, Sister Remu gave us a kiss and said she would see us on Sunday.
Hopefully her family will see the peace and comfort the gospel of Jesus Christ can bring.
| the marae where the ceremony took place |
| Sister Rema's abode, a tent and a few sheds |
| other humble dwellings |
Not many people live in more humble circumstances than Rema but she never complained and you wouldn't know by her attitude.